What is feast of pentecost

Among other offerings there was a wave offering before the temple a sheaf of un-thrashed barley, a thank offering of the coming harvest. The Feast of Unleavened Bread was celebrated and then the people returned home to finish the barley harvest and then to complete the wheat harvest.

Also observed was the eating of un-leavened bread, all the old leaven was to be removed from all the homes. The Feast of Pentecost has some unique practices, it celebrated both the end of the grain harvest, the most important of the food staple, and also celebrated the giving of the Law on Mt. Sinai, both themes were emphasized.

A unique offering was a wave offering by the High Priest of two loaves of Leavened bread, the only time leaven is used in an offering during the feasts. The leaven represents something added to the bread, most of the time it is descriptive of the leaven of sin, as implied in the use of unleavened bread during The feast of Unleavened Bread. The sacrifice of the Lamb was to atone for the leaven of sin in the believer.

In Pentecost the addition of leaven is descriptive of the added element of the Holy Spirit to the believer. John touches on this added element, the coming of the Holy Spirit, in chapters The journey of Israel from Egypt to Mt. Chapter is a description of the failure of the law to produce righteousness. Romans 7 is a description of the power of sin through the Law not to save but to condemn.

Romans 8, the first part of the chapter, show victory not defeat when a person lived by the Spirit of the Law. That freedom is illustrated in Acts when Paul is saying good-by to the Ephesians. The Church became the embodiment of the Gospel and Israel, rejected for a time because of unbelief, to be restored to a position of grace in the end of the present age when they accept Jesus, whom they pierced, as Messiah.

The last three Sacred Feasts are prophetic of this time of Israels trial and redemption. Jesus separated the disciples experience of the distinct persons of the trinity in terms of time. In Acts nearly all the accounts we have of individuals coming to faith in Christ have encounters with the Spirit at some time after their hearts had been won e.

If we are open to God we receive all that Christ has secured for us through the cross, His resurrection and ascension, including baptism in the Spirit but as our eyes are opened to all these gifts in Christ. Like in Acts 8 there are many genuine believers who love the Lord who have heard virtually nothing about the promise of the Spirit. When they do the love in their hearts becomes a thirst and a hunger for more.

And God answers the cry of their hearts. If we say we receive everything in Christ at the moment we come to faith that that is potentially true but often not the experience of the believer. Sometimes apparently correct doctrine seems to be a box that God will simply not be constrained by! When did we officially stop celebrating it and why? I believe you intended to quote Joel , but you quoted Joel by mistake. Orthodox Study Bible.

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Acknowledging this inherent weakness of humanity, God lamented in Deuteronomy Deuteronomy O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

Here God explains that humankind has a heart problem. Academic knowledge of the law does not enable us to think like God. Becoming godly in our thoughts, attitudes and actions is beyond the comprehension and ability of men and women without an additional ingredient— God's Spirit.

God's way of thinking produces peace, happiness and concern for others. Jesus complimented a religious scholar who correctly quoted the essence of God's law: "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind" and " [ love ] your neighbor as yourself" Luke Luke And he answering said, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.

This man quoted Deuteronomy Deuteronomy And you shall love the LORD your God with all your heart, and with all your soul, and with all your might. Jesus here confirmed that the Old Testament Scriptures are based on these two great principles of love Matthew Matthew On these two commandments hang all the law and the prophets.

The essence of God's law is love Romans Romans [8] Owe no man any thing, but to love one another: for he that loves another has fulfilled the law. God gave His commandments because He loves us. For this is the love of God, that we keep His commandments. And His commandments are not burdensome" 1 John 1 John [2] By this we know that we love the children of God, when we love God, and keep his commandments. Because God's Spirit was now residing in the Church, its members could express genuine love.

By this all will know that you are My disciples, if you have love for one another" John John [34] A new commandment I give to you, That you love one another; as I have loved you, that you also love one another. God's gift of the Holy Spirit on Pentecost made it possible for the Church to fully express God's commandments of love. Firstfruits are the first agricultural products to mature and ripen. Throughout the Bible, God uses the analogy of the harvest—and, particularly on Pentecost, firstfruits—to illustrate aspects of His plan of salvation.

Israel observed this day in the late spring after the barley and wheat harvests. A special offering of the first ripe grain during the Days of Unleavened Bread, called the wave-sheaf offering, marked the beginning of these harvests, which continued during the next 50 days and led up to Pentecost Leviticus Leviticus And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.

This spring harvest was the firstfruits of the yearly agricultural cycle. One of the first harvest lessons of the New Testament is that Jesus Christ "is risen from the dead, and has become the firstfruits of those who have fallen asleep" 1 Corinthians 1 Corinthians But now is Christ risen from the dead, and become the first fruits of them that slept. He presented Himself to God the Father on the Sunday after His resurrection, the same day during the Days of Unleavened Bread on which the first sheaf of grain of the spring harvest was to be waved before God.

Early on the first day of the week, while it was still dark and after Jesus had already been resurrected John John The first day of the week comes Mary Magdalene early, when it was yet dark, to the sepulcher, and sees the stone taken away from the sepulcher. She ran to tell Peter and John that Jesus was no longer in His grave.

The two men hurried to see this and verified that Jesus' body was gone John John [2] Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, They have taken away the LORD out of the sepulcher, and we know not where they have laid him. As she wept, Jesus appeared to her but would not allow her to hold on to Him because He had "not yet ascended" to the Father John John Jesus said to her, Touch me not; for I am not yet ascended to my Father: but go to my brothers, and say to them, I ascend to my Father, and your Father; and to my God, and your God.

Later that same day Jesus appeared again. This time He allowed certain women to hold on to Him Matthew Matthew And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. Initially, Shavuot was a festival for expressing thankfulness to the Lord for the blessing of the harvest.

And because it occurred at the conclusion of the Passover, it acquired the name "Latter Firstfruits. Pentecost is celebrated on the fiftieth day after Passover, or the sixth day of the Hebrew month of Sivan, which corresponds with May or June.

See this Bible Feasts Calendar for the actual dates of Pentecost. Throughout Jewish history, it has been customary to engage in an all-night study of the Torah on the first evening of Shavuot. Children were encouraged to memorize Scripture and rewarded with treats.

The book of Ruth was traditionally read during Shavuot. Today, however, many of the customs have been left behind and their significance lost.

The public holiday has become more of a culinary festival of dairy dishes. Traditional Jews still light candles and recite blessings, adorn their homes and synagogues with greenery, eat dairy foods, study the Torah, read the book of Ruth and attend Shavuot services.

In Acts 1, just before the resurrected Jesus was taken up into heaven , he told the disciples about the Father's promised gift of the Holy Spirit , which would soon be given to them in the form of a powerful baptism. He told them to wait in Jerusalem until they received the gift of the Holy Spirit, which would empower them to go out into the world and be his witnesses. A few days later, on the Day of Pentecost, the disciples were all together when the sound of a mighty rushing wind came down from heaven, and tongues of fire rested on the believers.

The Bible says, "All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. They spoke with Jewish pilgrims of various languages from all across the Mediterranean world. The crowds observed this event and heard them speaking in different languages.

They were amazed and thought the disciples were drunk on wine. Then the apostle Peter got up and preached the Good News of the kingdom and people accepted the message of Christ. That same day they were baptized and added to the family of God. The book of Acts continues to record the miraculous outpouring of the Holy Spirit that began on the Feast of Pentecost.

This Old Testament feast revealed "a shadow of the things that were to come; the reality, however, is found in Christ " Colossians When the Jews accepted the Torah, they became servants of God.